The affective influence around the elaboration of the judgment that is the product of the habit of virtue has been extensively and explicitly treated both by Saint Thomas and by his commentators, mainly by deepening the nature of virtue and the understanding of it as second nature. This same relationship has a central place in knowledge by affective connaturality, reflected in the work of Aquinate. However, only in the twentieth century there was an interest of its commentators to delve into this type of knowledge generated by inborn nature. However, this recent investigation did not stop at specifying some topics that we intend to develop in this work, namely, the degree of certainty inherent to the judgment by connaturality, the place that prudence has and the influence of passion in the articulation of the intelligence and the internal senses subordinate to it, especially the cogitative.