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| Indexado |
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| DOI | 10.1111/1467-9655.12862 | ||||
| Año | 2018 | ||||
| Tipo | artículo de investigación |
Citas Totales
Autores Afiliación Chile
Instituciones Chile
% Participación
Internacional
Autores
Afiliación Extranjera
Instituciones
Extranjeras
The anthropology of transitional justice has emphasized the ritual aspects of truth commissions but offered less analysis of the conventions through which narratives produced by such institutions come to be viewed over time. A controversy in Peru that centred on a new national museum's possible incorporation of a photo exhibit (Yuyanapaq) created by the Peruvian Truth and Reconciliation Commission (2001-3) provides an opportunity to explore this problematic. Documenting the disagreements that ultimately led to Yuyanapaq's exclusion from the museum, I suggest that an emphasis on ritual outcomes - including perceived shortcomings and failures - is useful for understanding the long-term trajectory of national reconciliation initiatives.
| Ord. | Autor | Género | Institución - País |
|---|---|---|---|
| 1 | Feldman, Joseph P. | Hombre |
Pontificia Universidad Católica de Chile - Chile
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| Fuente |
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| Center for Indigenous and Intercultural Research (CIIR) |
| Center for Intelligent Information Retrieval, University of Massachusetts Amherst |
| Wenner-Gren Foundation |
| Dissertation Fieldwork Grant from the Wenner-Gren Foundation |
| Center for Indigenous and Intercultural Research |
| Agradecimiento |
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| Funding for this research was provided by a Dissertation Fieldwork Grant from the Wenner-Gren Foundation as well as the Center for Indigenous and Intercultural Research (CIIR) (CONICYT/FONDAP/15110006). I thank Florence Babb, Michael Hill, Nicholas Kawa, Richard Kernaghan, Jack Kugelmass, Jorge Montesinos, Helene Risor, Paula Saravia, and Maria Eugenia Ulfe for their insightful readings and encouragement at various stages of preparing this manuscript. The suggestions of Editor Elizabeth Hallam and the anonymous JRAI reviewers also improved the paper considerably. I owe my greatest debt of gratitude to the Peruvians who shared their time and perspectives with me as I conducted this research. |
| for this research was provided by a Dissertation Fieldwork Grant from the Wenner-Gren Foundation as well as the Center for Indigenous and Intercultural Research (CIIR) (CONICYT/FONDAP/15110006). I thank Florence Babb, Michael Hill, Nicholas Kawa, Richard Kernaghan, Jack Kugelmass, Jorge Montesinos, Helene Risør, Paula Saravia, and María Eugenia Ulfe for their insightful readings and encouragement at various stages of preparing this manuscript. The suggestions of Editor Elizabeth Hallam and the anonymous JRAI reviewers also improved the paper considerably. I owe my greatest debt of gratitude to the Peruvians who shared their time and perspectives with me as I conducted this research. |