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Yuyanapaq no entra: ritual dimensions of post-transitional justice in Peru
Indexado
WoS WOS:000441134000008
Scopus SCOPUS_ID:85050471235
DOI 10.1111/1467-9655.12862
Año 2018
Tipo artículo de investigación

Citas Totales

Autores Afiliación Chile

Instituciones Chile

% Participación
Internacional

Autores
Afiliación Extranjera

Instituciones
Extranjeras


Abstract



The anthropology of transitional justice has emphasized the ritual aspects of truth commissions but offered less analysis of the conventions through which narratives produced by such institutions come to be viewed over time. A controversy in Peru that centred on a new national museum's possible incorporation of a photo exhibit (Yuyanapaq) created by the Peruvian Truth and Reconciliation Commission (2001-3) provides an opportunity to explore this problematic. Documenting the disagreements that ultimately led to Yuyanapaq's exclusion from the museum, I suggest that an emphasis on ritual outcomes - including perceived shortcomings and failures - is useful for understanding the long-term trajectory of national reconciliation initiatives.

Métricas Externas



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Disciplinas de Investigación



WOS
Anthropology
Scopus
Anthropology
Arts And Humanities (Miscellaneous)
SciELO
Sin Disciplinas

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Publicaciones WoS (Ediciones: ISSHP, ISTP, AHCI, SSCI, SCI), Scopus, SciELO Chile.

Colaboración Institucional



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Autores - Afiliación



Ord. Autor Género Institución - País
1 Feldman, Joseph P. Hombre Pontificia Universidad Católica de Chile - Chile

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Financiamiento



Fuente
Center for Indigenous and Intercultural Research (CIIR)
Center for Intelligent Information Retrieval, University of Massachusetts Amherst
Wenner-Gren Foundation
Dissertation Fieldwork Grant from the Wenner-Gren Foundation
Center for Indigenous and Intercultural Research

Muestra la fuente de financiamiento declarada en la publicación.

Agradecimientos



Agradecimiento
Funding for this research was provided by a Dissertation Fieldwork Grant from the Wenner-Gren Foundation as well as the Center for Indigenous and Intercultural Research (CIIR) (CONICYT/FONDAP/15110006). I thank Florence Babb, Michael Hill, Nicholas Kawa, Richard Kernaghan, Jack Kugelmass, Jorge Montesinos, Helene Risor, Paula Saravia, and Maria Eugenia Ulfe for their insightful readings and encouragement at various stages of preparing this manuscript. The suggestions of Editor Elizabeth Hallam and the anonymous JRAI reviewers also improved the paper considerably. I owe my greatest debt of gratitude to the Peruvians who shared their time and perspectives with me as I conducted this research.
for this research was provided by a Dissertation Fieldwork Grant from the Wenner-Gren Foundation as well as the Center for Indigenous and Intercultural Research (CIIR) (CONICYT/FONDAP/15110006). I thank Florence Babb, Michael Hill, Nicholas Kawa, Richard Kernaghan, Jack Kugelmass, Jorge Montesinos, Helene Risør, Paula Saravia, and María Eugenia Ulfe for their insightful readings and encouragement at various stages of preparing this manuscript. The suggestions of Editor Elizabeth Hallam and the anonymous JRAI reviewers also improved the paper considerably. I owe my greatest debt of gratitude to the Peruvians who shared their time and perspectives with me as I conducted this research.

Muestra la fuente de financiamiento declarada en la publicación.