This paper examines the main looks that exist on the possibility of life in an otherworldly beyond death. The author has a definite position on this, in many ways, in tune with the worldview developed by the Andean people over thousands of years in its cultural development. In spite the forced Christian evangelization suffered by the native people, from the sixteenth century onwards, much of the pre-hispanic Andean discourse about the death continuous giving meaning to human existence and social order in many Quechua and Aymara communities of the central and southern Andes. The Andean man is not affected by fear of death, and establishes, on the contrary, reciprocal relationships with their ancestors. Above the usual conservation awaiting a day when the bodies rise, the Andeans have the conviction that the dead, of any time or place, have the same life that animates the cosmos as a whole.