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| Indexado |
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| DOI | 10.1111/AMET.12705 | ||||
| Año | 2018 | ||||
| Tipo | artículo de investigación |
Citas Totales
Autores Afiliación Chile
Instituciones Chile
% Participación
Internacional
Autores
Afiliación Extranjera
Instituciones
Extranjeras
In the last decade, poor urban residents in Santiago, Chile, have powerfully struggled for the right to housing. They have done so by enrolling in neoliberal housing programs through which they seek to become homeowners by both saving money privately and applying for subsidies. In a context in which market-based urban policies have contributed to the segregation of low-income families in the city's peripheries, the right to la vida digna (life with dignity) has emerged as the new political horizon of these struggles. As a right based on a moral category like dignity, la vida digna reveals the actions and discourses through which the poor, while becoming ethical subjects, signify their everyday experiences with vulnerability in political terms.
| Ord. | Autor | Género | Institución - País |
|---|---|---|---|
| 1 | PEREZ-AHUMADA, MIGUEL | Hombre |
Universidad Alberto Hurtado - Chile
University Alberto Hurtado - Chile |
| Fuente |
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| Center for Social Conflict and Cohesion Studies |
| CONICYT/FONDAP/15130009 |
| American Anthropological Association |
| James Holston |
| Teresa Caldeira |
| Agradecimiento |
|---|
| I would like to thank James Holston, Teresa Caldeira, Charles Briggs, Alexei Yurchak, Madelyn Boots, Natalia Ramir ez, Niko Besnier, and the anonymous reviewers for their helpful comments and suggestions. I also thank Peter de Montmollin, my editor, and Ricardo Tapia for authorizing me to reprint Figure 3. Finally, my gratitude goes also to the Center for Social Conflict and Cohesion Studies (CONICYT/FONDAP/15130009) for its support in this research. Earlier versions of this article were presented at the International Congress of the Latin American Studies Association and the AnnualMeeting of the American Anthropological Association. |
| . I would like to thank James Holston, Teresa Caldeira, Charles Briggs, Alexei Yurchak, Madelyn Boots, Natalia Ramírez, Niko Besnier, and the anonymous reviewers for their helpful comments and suggestions. I also thank Peter de Montmollin, my editor, and Ricardo Tapia for authorizing me to reprint Figure. Finally, my gratitude goes also to the Center for Social Conflict and Cohesion Studies (CONICYT/FONDAP/15130009) for its support in this research. Earlier versions of this article were presented at the International Congress of the Latin American Studies Association and the Annual Meeting of the American Anthropological Association. |