The objective of this article is to highlight the social and symbolic resources provided by Laura Ester, an invisible woman as leader of the Pentecostal movement in the interstitial process; and how these resources become foundational principles of Pentecostalism. The theoretical approach was made from the Turneriana de communita proposal, where we highlight five types that we find in Laura Ester's proposal: a) communita peregrina; b) charismatic communita; c) young people's community; d) therapeutic communita; and e) paper communita. Methodologically we analyzed 8 letters, as sources of information, extracted from the Evangelical Chile Magazine