In this paper we analyze different forms of re-inscription of the murdered prostitute body of Irene Iturra Saez, in the Chilean city of Calama in September 1969. The writings that proliferate around to whom is known today as Botitas Negras, are constitutive of key dimensions to understand the singularity of the character and forms of popular devotion that leads to her canonization. We present the form and content of the intertextuality unfold around the life, dead and postmortem life of this saint: periodical press, judiciary texts, rumors, letters, objects, and proper names. The letters addressed to the holy prostitute and the objects of her shrine traces the inscriptions of her current existence, by an exchange cycle between the devotees and their saint. Also, we can see the Botitas Negras shrine as a "governmental office" that receives petitions (letters) and positioned Botitas Negras as ministry of a theocracy that dispense "life protection" and intervention through miracles, to help fragmented and precarized populations by the neoliberal government of an "invisible hand".