Muestra la distribución de disciplinas para esta publicación.
Publicaciones WoS (Ediciones: ISSHP, ISTP, AHCI, SSCI, SCI), Scopus, SciELO Chile.
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| Año | 2019 | ||
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Autores Afiliación Chile
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This article offers a philosophical exploration of the concept of cinematographic territory. It draws on the concept of territory formulated by Deleuze and Guattari to propose that cinematographic territory is not a montage of spatial, geographical or scenic features with a diegetic or representative function, but an effect of appropriation and presence that occurs when the mise-en-scene, by means of a feature referred to here as cinematographic atmosphere, gives rise to a cosmic drama. All territorial human appropriation implies the endowment of a place or topos with a proper name, but this endowment also signifies a mythical foundation. Cinematographic territory is mythical because the identification of expressive forces that it brings together involves the vindication of, or the search for, a foundational name. The proper name that links cinema to political history would thus be America, which is not only a landmass or a contentious cultural reality, but a cinematographic myth with multiple variations.
| Ord. | Autor | Género | Institución - País |
|---|---|---|---|
| 1 | Jiménez, Román Domínguez | Hombre |
Universidad de Chile - Chile
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| Fuente |
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| Fondo Nacional de Desarrollo Científico y Tecnológico |
| Comisión Nacional de Investigación Científica y Tecnológica |
| Comisión Nacional de Investigación CientÃfica y Tecnológica |
| Fondo Nacional de Desarrollo CientÃfico y Tecnológico |
| National Scientific and Technological Research Commission |
| FONDECYT fund |
| Agradecimiento |
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| This paper forms part of FONDECYT Fund Project 11150797, Mecánicas americanas: del ensayo a texturas, territorios, infamias y milagros en los cines americanos sponsored by CONICYT (National Scientific and Technological Research Commission) in Chile, under the direction of Dr Román Domínguez Jiménez. This and all other English translations of quotes originally published in French or Spanish are the author’s. Perhaps the relative opposition between a specific image or sequence and a cinematographic environment or atmosphere can be resolved with the following hypothesis: the specific image or sequence concerns the Cartesian subject, i.e. the individual who can define, grasp and understand the image intellectually; who can, in short, vest it with sense and meaning. Based on this hypothesis, the Cartesian subject in cinema would be the individual spectator. As atmosphere concerns sensibility, which as often as not is grasped neither intellectually nor consciously, it cannot belong to the subject or individual spectator, but configures a collective affectation that can only be sensed, felt by the individual. |